Some things have both functional and ornamental use, such as cuff links, tie clasps, tie bars, watch chains, and brooches. . Perfume could possibly play a small part in seduction (and should not be Ko used), but it has only a fraction of the power that im-modest dress, makeup, and ornaments have to attract attention, accentuate sensuality, and encourage lust. Apostolic Pentecostals typically expect women to dress in modest attire specifically designed for women. The Bible addresses areas of lifestyle such as immodesty of dress, facial makeup, ornamental jewelry, women cutting their hair, and men having long hair (I Timothy 2:9-10; I Peter 3:1-5; I Corinthians 11:1-16). . So did Elizabeth Rice Handford in Your Clothes Say It For You, teaching that women should have long, uncut hair while men should have short hair. Classroom is the educational resource for people of all ages. This included jewelry and cosmetics, which ancient royal courts used. The passages cited by Bauer's Lexicon and Moulton and Miligan's Vocabulary of the Greek New Testament indicate that "kome'" refers to uncut hair. They base this teaching on 1 Timothy 2:9-10, which says, "I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God.". What you wear affects your performance. I dont know about you, but I do not want to be seen in the eyes of man, let alone God, as one that is opposed to modesty and purity. First, some have understood the entire passage to refer directly to hair. (b) opp. They base this teaching on a literal interpretation of 1 Corinthians 11:1-16, which includes admonitions such as "every woman who prays or prophesies with her head uncovered dishonors her head" and "if a woman has long hair, it is her glory? .Such tendencies to ostentatious adornment must be resisted by Christian women, and the same applies to the use of jewelry and costly clothing. The New Testament affirms that effeminate men will not inherit the kingdom of God (I Corinthians 6:9-10). Elizabeth Rice Handford, Your Clothes Say It For You (Murfreesboro, Tenn.: Sword of the Lord Publishers, 1976), p. 88. Wight stated, As a rule, Jewish men did not indulge in extravagance of dress, and there was little ornamentation among them. (The name of one of Jobs daughters in Job 42:14 means horn of eye paint, but this no more endorses the wearing of makeup than the names Ruby and Jewel endorse the wearing of jewelry or the name Jade endorses the contents of a jade box.). Be not conformed to this world (Romans 12:2). * Immodest clothing, jewelry, and makeup appeal to the lust of the eyes, which is the second major area of worldliness. Like that verse, it is an absolute prohibition on elaborate hair arrangement, gold jewelry, and extravagant clothing. Paul exhorted men and women to approach God in holiness, mentioning specific problems each sex had in his day. And the children of Israel stripped themselves of their ornaments by the mount Horeb (Exodus 33:4-6). Which is a shame to her and as though she is praying uncovered. Apostolic Women's Standards!!! If for others, it is an unjustifiable expression of ostentation or seduction. An Apostolic Pentecostal woman of African descent will learn to do her hair differently from a white, Hispanic, or Asian Apostolic Pentecostal woman. As a sign of their humility, repentance, and consecration , God ordered them to take off these badges of vanity, pride, and lust. Examples are colored clothing, ribbons, ties, and scarves. My study on the subject started in late 1993 and began as a personal . Donald Guthrie, The Pastoral Epistles, Vol. * The Christian is to be a good steward of the blessings God has bestowed, including financial blessings (Luke 16:10-13). .. When David saw Bathsheba bathing, he yielded to the temptation to commit adultery (II Samuel 11:1-5). However, no major translation has adopted this reading. Makeup still highlights lust, sensuality, vanity, and pride as much as it ever did. Apostolic Pentecostals teach that women should not cut their hair. Grand Rapids: Baker Book House, 1979), p. 156. We can try to be attractive in these areas, but even here we must take care not to be too elaborate and showy, for both Paul and Peter warned against extravagant hair arrangement and clothing. I Timothy 2:9 and I Peter 3:3 stand in direct opposition to gold, silver, and precious stones for personal ornamentation; apparently they are always excessive in appearance and cost. The word shamefaced-ness (KJV) or propriety (NKJV) comes from the Greek word aidos. Excessive preoccupation with adornment, significant alteration of the natural physical appearance, and lavish expenditure of money on ornamentation all violate this principle. When Judahs daughter-in-law seduced him, she took off her widows garments and put on prostitutes garb (Genesis 38:14-19). (6) Long hair is a shame for a man but is a womans glory. * Deuteronomy 22:5 really means a woman should not wear a soldiers clothing and vice versa. This objection alleges that the Hebrew word for man in this verse should be rendered soldier. The word is geber instead of the more common wordish. She becomes aware of her sexual power and often delights to influence men by it. The word sobriety (KJV) or moderation (NKJV) comes from the Greek word sophrosune, which Vines Expository Dictionary of New Testament Words defines as soundness of mind, sound judgment, habitual inner self-government with constant rein on all passions and desires. Holy Magic Hair: How Fundamentalist Christianity Gets Women To We obey this teaching for the following reasons derived from that passage: (1) It demonstrates the wifes submission to the husband. .Specially(a) opp. It doesn't really bother me to shave once a day, but having to shave twice is too much. It could only be due to the larger principle of sex distinction in dress. Long dress, lower than knee length (no slacks). 12 For as the woman is of the man, even so is the man also by the woman; but all things of God. This gives us a good idea as to what God would regard as the minimum standard of modesty, regardless of culture. They may not cut their hair and refrain from wearing makeup and jewelry outside of wedding rings. (2) Crowns, chains, and bands (KJV bracelet) were used to signify royalty or high official position (Genesis 41:42; II Samuel 1:10; Daniel 5:29). Even in very strenuous activities there are ways to protect both modesty and femininity. The adulterous woman in Jeremiah 4:30 used extravagant clothing and ornaments of gold to attract her lovers. Without exception, the Bible always associates the use of makeup with wicked women. The greater masculinity in dress and conduct helps to confuse societal, familial, and sexual roles. Her many lovers gave her bracelets and crowns, but God warned that all her jewels would be stripped away in judgment (Ezekiel 23:26, 42). "Kome" is the Greek noun translated "hair" in the phrase "for her hair is given her for a covering" (v. 15). 6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. (2) It enunciates the principle. These questions are ones that every Apostolic woman hears over and over again throughout the years. . (3) God moved on His people to dedicate to His service the jewelry they acquired (Exodus 35:22; Numbers 31:50-54). It is as though she has shaven (cut) her hair. It also tells us that to be shaven (to have cut hair) is a shame unto her. 4. * Immodest clothing, jewelry, and makeup cater to the pride of life, the third major area of worldliness. Gods character never changes, and neither does His love for righteousness or hatred of sin. Soon, however, the humor, behavior of the women, and comments of the men became bold and suggestive. Facial hair is a litmus test of spirituality; a litmus test that Jesus would have failed. We emphasize simplicity and functional use for things which have a valid purpose other than ornamentation, such as hairstyles and clothes. . .How you dress does affect how you feel! For long hair is given to her as a covering." In this context, we note that God hates a proud look, not only a proud spirit (Proverbs 6:16-17). So if I am living a life that speaks of opposing Gods standards for His people, what kind of Christian am I truly being? -Natalie What Is the Apostolic Dress Code? - Reference.com God was concerned about modesty of dress in a day when even exposing the upper leg was considered immodest. * There was little difference between male and female clothing in the Old Testament. At first, there was some nervousness and embarrassment, covered up by hesitant humor. The Lord pronounced judgment upon the proud, haughty, vain women of Jerusalem who gloried in their ornamentation. Women should not wear attire that is distinctively male, which for Western clothing means trousers, slacks, or pants. Uncut Hair Is A Covering It goes on to say that a woman's hair is given to her for a covering. Some Anabaptist denominations, including the Amish, Old Order Mennonite and Conservative Mennonites, the Old German Baptist Brethren, the Hutterites, and the Apostolic Christian Church; some Pentecostal churches, such as the Church of Our Lord Jesus Christ of the Apostolic Faith, The Pentecostal Mission, the Deeper Christian Life Ministry, and . (4) It is a shame for a man to pray with long hair or for a woman to pray with short hair. Why be ashamed of what we are? Hams reaction to seeing the nakedness of his father Noah was sinful (Genesis 9:20-25). He proves, citing example after example, there . The exposed body tends to arouse improper thoughts in both wearer and onlooker. Wight, p. 97. I know that some of you are like well this is one passage and whats it matter if my cut hair brings me to shame. Holiness of Dress Apostolically Speaking The Bible frequently associates jewelry with aproud attitude, an immoral lifestyle, or pagan worship.